My dad wrote this after finding out that our child is believed to be missing part of his/her brain- the corpus callosum. My wife writes more about it here: http://unshakeablekingdom.xanga.com/771028816/giving-and-taking-away/
By Tim Helm:
The widow of Zarepeth
Living with miracles can be a wearing proposition. If God does a good thing, then the doctors warn that there is something wrong with this good thing, this miracle God has done, then why was the miracle in the first place, and what do we believe concerning the work of God? Is it fallible? Did He mess up? What’s going on?
The lesson in Scripture is the death of the widow of Zarepheth’s son. In that story, God does a notable miracle with the oil and the meal that did not run out during the famine the Lord created by allowing Elijah to stop the rain from falling on Israel. Then, in the midst of receiving the continuing blessing of food, the boy died. When Elijah came, sent by the Lord, the widow had only enough oil and meal to make one last cake for herself and her son, then she was prepared to wait for the two of them to starve to death. During the miracle, in which death had been averted, death arrived.
That’s an interesting idea, during the miracle. It didn’t just happen one day, but for many, many days. Then the boy whose life had been saved by the miracle died. The widow accused Elijah of coming to remind her of her sin by killing her son. During the miracle, she was reminded of her sin by the death of one who benefitted from the continuing miracle.
Why save his life to kill him, if sin was the reason for his death? Why create a child when it wasn’t possible to conceive a child, then strike the blessing with a curse? Or was it a curse? What sin did the woman remember that could offset an ongoing miracle with death? It must have been a bad one.
But when Jesus was asked who had sinned, the man born blind or his parents, Jesus replied that it was neither of their sins, but so the Power of God could be revealed.
Elijah asked the Lord if He had brought this tragedy on the widow by causing her son to die, then he lay full length upon the child three times, finally crying out for the Lord to return the boy’s life to him, and the boy revived, or was resurrected. Some people argue there is a difference in those terms, implying that maybe the dead was only nearly dead, like in the Princess Bride. Nope, dead is dead. This wasn’t a healing, it was a resurrection.
Elijah gave the boy back to his mother, and she declared that now she knew Elijah really was a man of God, and that God’s Word from his mouth was true.
Wow. The ongoing miracle had not convinced her. She was only convinced when she received her son alive, back from the dead. That is a hard sell.
Three times Elijah laid on the boy before he cried out for the Lord to return his life. Maybe Elijah didn’t really believe it, either. He did what he knew, or thought he knew, and it didn’t work at first. How did he know to do that? Why didn’t it work at first? Was it the laying on or the crying out that resulted in the resurrection?
We aren’t told why it happened, except that the Lord was providing for Elijah with a miracle. It was God’s will that Elijah survive the drought and the famine, and defeat the priests of Ba’al with another extreme miracle of God, but then because of a threat from a defeated woman, Elijah ran away.
What a curious story. What should have been accomplished was not accomplished, and out of fear or discouragement or something, Elijah ran away after seeing fire fall the sky and killing all the priests of Ba’al, because the King’s wife threatened his life.
He had seen the boy’s life returned to him. Life is in the Lord’s hands, not the enemies. He had been fed by ravens, and then seen the same meal and oil baked over and over for years, and he ran away. He had won the victory, but he despaired.
And that’s it. He had won the victory, but didn’t believe it.
He had experienced God’s miracle, and seen life returned beyond death, and despaired.
And that is us. In the midst of blessing and peace, we feel inadequate and unable to do what we want to do in God’s kingdom, and our own sin looms out of the past, or out of the moment before, or even in the moment we’re in, and suddenly the miracle folds up and flops into the trash, and everything we know is defeated because we do the same thing Elijah did, and the same thing Peter did when he got out of the boat and walked on the water. He took his eye off Jesus. Elijah looked at what hadn’t happened, and let it overwhelm him. Peter looked at the thing he was doing, and forgot he could do it. But he couldn’t do it, but he was doing it. Did he ever try to do it again? Oh, no he didn’t. He knew he couldn’t do it, he just knew he had done it.
And he was right. He couldn’t do it, but he had done it.
Paul had a thorn in the flesh. He prayed three times for the Lord to take it away, until the Lord told him, “My grace is sufficient for you, for My power is made perfect in weakness.” Paul raised a guy from the dead. I believe God raised Paul from the dead. He carried Paul to heaven and showed him things he couldn’t even talk about. But that power needed weakness to be as totally powerful as it could be, because Paul couldn’t raise himself from the dead, and it wasn’t Paul whose power raised the other from the dead, it was the Lord. Physician, heal thyself. But no, God needed Paul to know he hadn’t promised him he wouldn’t suffer, or that He would automatically do everything Paul put on the prayer list. Paul was not such a good fellow on his own that God couldn’t do without him. And none of us is. We need God, but the opposite is not true. God loves us, but He doesn’t need us.
He lets us participate. When the widow’s son died, her sin didn’t kill him, and her repentance didn’t bring him back to life. God did that for her because he needed to remind Elijah, “Hey dude, you are just the messenger. I’m doing this stuff for you and through you, not by you.”
That is the way our walk with Jesus is. He’s doing stuff, we either participate or we don’t. We need to remember that the Word of God from our mouths is true. We don’t make it true, and we don’t give it power. He told us to believe and to declare, and that His Word would not come back void. He will accomplish all that is in His will to accomplish.
So in the first place God did the miracle because He loves us. When and if things go wrong, according to our understanding, does not mean He is fallible, or that he stopped paying attention and something bad happened. He didn’t mess up.
His Word is true. His mercy is everlasting. He is able to keep that we have committed unto Him against that day, and any other day. Everything isn’t going to be perfect. There will be pain, and we will suffer, but not because He has stopped our miracle.
Elijah won the victory and ran away. Christ won our victory, and He did not run away. He is here, now, and will not run away later on.
So, remember He is faithful, He is able, and don’t run away from Him, but always run to Him, knowing His way is best. Because it is.